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GRE写作：怎么模仿范文
1.要有可以模仿的文章(最好是带有说理性的文章)。
2.你要理解这个文章，理解它的用词、句子结构、段落结构。
3.这些文章都有正确的中文翻译。同时，文章的长度不能超过500字。
怎么模仿，首先要分析文章，分析每一句和上一句是什么关系。我给大家举个例子：美国人写作文的一个特点是，通常每段的第一句都包含了整段文字的内容，也就是我们常说的topic sentence.。另一个特点是当你写完一个句子后，你要问WHY。你提出一个问题，然后给出一个圆满的回答，这就是一篇优秀的作文。
再下一步就要具体了。写作需要三大能力：
一、具体化的能力
具体化并不代表要写一个完整的故事。但是任何一篇文章都要给人一个具体的意向。通过具体的东西来描述才能给人踏实的感觉。具体化只要举出几个地方、几个名字、几件小事就可以了。
为什么好多同学作文中分数很低呢，就是因为他提出了问题却没有回答。
你通过不断地模仿写作，就可以不断地纠正语法和词组错误。如何把抽象和具体结合起来是一个重点，如何在一个段落中只表达一个思想，这是另一个重点。美国人的判分特点是，如果你在一段中表达了一个以上的思想，那你的分数就不会高了。
分析完一篇文章后，怎么模仿着写呢?就是看着中文的翻译，把上面的英文一字不落的写下来，当你实在想不起来的时候，再看原文。等到写完之后，和原文对照一下，看看是谁写得漂亮。我刚刚开始模仿写作的时候发现，模仿了几天后，写作水平的确提高了。
因为根据记忆学原则，这个单词你背过、读过，它都不能写在你的文章中间。如果一个单词可以经常出现在你的脑子和文章中间，那这只证明了一件事，就是你写过这个字。但是你自己写作你不可能用到这个字，那就只有一个可能，就是你在模仿文章时写过这个字。如果一个结构别人写不出来，你能写出来，那你的分数就会高。
通过不断地模仿你的几大能力就会得到提高：
1.你的语法错误会越来越少;
2.句子结构能力越来越强;
3.用词能力大大增加。
一篇文章模仿两次就足够了。当你模仿了10篇文章之后，你把这10篇文章再模仿一遍。等你模仿完20篇文章，你的写作能力就会大大提高了。
二、逻辑思维能力
在美国许多的写作考试中TOEFL写作是相对容易的。因为它的作文题本身非常简单，看到一个作文题你几乎就知道该怎么写。而GRE作文就相对复杂了。 GRE作文方式永远是两种态度，两种方式让你选择。它永远是有对照性的。
托福作文考：“吃饭是在家里吃好，还是到饭店里吃好”; GMAT考和商业有关的：“产品制造出来是延续时间很长的好，还是延续时间不太长的好”;GRE作文：“在我们这个社会中间，现在专业人士太多了，而有综合知识的人太少了。你认为我们是更需要具有专业知识的人呢，还是需要具有广博知识的人?”
TOEFL考生活、学习;GRE 考日常学术行为。但是不管它出什么题目，总是会摆出两种态度供你选择。另外，GRE的作文题目是提前发给你的，考试时出的题目绝不会超出它事先发给你的题目。它决不会出让学生看不懂的题目。所出的题目永远是世界性的，不涉及民族、宗教、政治色彩。
考察普林斯顿所出的全部范文后发现，美国人百分之七八十喜欢倾向于一种模式。讨论在哪里吃的问题时，要不在家里吃，要不在饭店吃，但是你不要又想在家里，又想在饭店(A OR B)。当然他们也比较认可中间的态度(C)，也就是说，我既要A又要B，我是A和B结合起来产生C。事实上，好多中国学生结合 A、B写是能写出好分数的。当然也有些题目是没有C这种态度的。
C态度这种写法和A、B的写法，在段落结构上是有差异的。我先讲两种文章的段落结构。
如果是采取A或B的写法，段落结构是比较简单的。通常分为三个层次，第一个层次是第一段。说明我要采取A还是B。第二个层次可以不只一段，说明为什么选择A/B是对的。为什么要有三段呢。因为必须至少有2个理由，至多3个理由。美国人认为一个理由是不够的，4个理由绝对太多。他们最喜欢 2到3个理由。最后一段就是结尾，讨论B的缺点和部分优点，同时坚决强调你要选择A。
GRE写作满分范文赏析
"Both the development of technological tools and the uses to which humanity has put them have created modern civilizations in which loneliness is ever increasing."
I disagree with the argument that "Both the development of technological tools and the uses to which humanity has put them have created modern civilizations in which loneliness is ever increasing."" Arguments can be made for this thesis, but they depend largely upon what I believe to be a poor definition of "loneliness".
If one defines loneliness as the absence of as much physical, face-to-face contact with other people, then this argument is probably true. The invention of modern telecommunications devices such as telephones, fax machines, and computers has definitely cut down on the amount of physical contact with other people. This is especially true in recent times due to the extremely rapid expansion of the Internet. E-mail and tele-conferencing are direct substitutes for physical contact, especially in the business world.
However, I believe that loneliness can be better measured by intellectual contact with other individuals. Unarguably, modern technology makes this faster and easier, with better communication with a larger number of people. Some employers have argued that productivity is lessened since they have had computers linked to the Internet, as the employees spend much of their time "chatting" with friends, acquaintances, or business contacts across the country. This is probably not a good thing for the employers, but it demonstrates the increased degree of communication due to modern technology.
Of course, some technologies have increased loneliness by any standards, such as the automobile or other transportation mechanisms. These encourage substantially longer commutes between home and work. Automobiles have made possible the pattern of suburbanization that has been in place in the United States since immediately after World War Two. Time spent commuting is generally unproductive and spent alone, unless the individual in question is car-pooling or using mass transit. The contribution of the commuting culture to loneliness may actually be changing now due to new technology that is being invented and used by the general public. Popular new devices, such as the cellular phone, the laptop computer, and the combination thereof may actually convert commuting time to a period of increased communications between people, to "pass the time". This will be especially true as use of mass transit grows, which will probably happen, due to problems with gas shortages, air pollution, and the creation of further mass transit by federal and local governments.
The motivation for the declaration that loneliness is increasing may be due to the fact that many people, especially blue-collar workers, are unable to afford or use these new devices. However, since the advent of the personal computer, the price per computing power has continually lowered rapidly, and this trend shows no sign of changing. Several companies, such as Sun Microsystems and Oracle have announced that they are attempting to develop terminals with little computing power, but a full capability to access the Internet. These devices will be in approximately the $500 price range, which is much more reasonable than the price of the current top of the line PC. In addition, to cater to a larger mass of the public, software companies have been carefully making their products easier to use by non-"computer nerds". This trend is not likely to cease.
In conclusion, although early development of modern transportation may have increased loneliness, I believe that more recent technologies are actually doing the opposite, stimulating interpersonal contact and encouraging intellectual expansion. The perception that the opposite is true derives from what I believe is poor definition of loneliness and the difficulty that the working class has in acquiring and using modern telecommunications devices.
Comments:
This strong response analyzes the complexities of the issue. In disagreeing with the prompt, the writer makes a distinction between two types of loneliness -- loneliness caused by "the absence of??? physical contact" and loneliness brought about by a lack of "intellectual contact" with others. The writer reasons that while "the automobile and other transportation mechanisms" originally kept passengers physically and intellectually isolated from one another, modern technology, such as the cellular telephone and laptop computer, has made intellectual contact "faster and easier" and has benefited users by allowing them to communicate with "a larger number of people."
Using clear and relevant examples of cell phones and the internet, the writer examines the impact of user-friendly telecommunications on the individual's ability to interact with others even when physical distance separates the communicating parties.
The organization is clear, yet transitions between paragraphs are not always smooth. The body of the response lacks the focus that would help move it to a score of 6. It is not always clear how the information given relates to the writer's initial position (e.g., the discussion of current prices for personal computers in paragraph five). The conclusion, while clearly relevant, attempts to impose order on the somewhat loosely connected paragraphs, yet fails to add substance to the analysis.
On the whole, the paper displays clarity and control, but the language is sometimes imprecise and less tightly controlled than it would be in a 6 essay. The following sentence is one such example: "The motivation for the declaration that loneliness is increasing may be due to the fact that many people, especially blue-collar workers, are unable to afford or use these new devices."
GRE写作满分范文赏析
"Both the development of technological tools and the uses to which humanity has put them have created modern civilizations in which loneliness is ever increasing."
Technology, broadly defined as the use of tools, has a long history. Ever since Erg the caveman first conked an animal with a rock, people have been using technology. For thousands of years, the use of tools allowed people to move ever closer together. Because fields could be cultivated and the technology to store food existed, people would live in cities rather than in small nomadic tribes. Only very lately have Erg's descendants come to question the benefits of technology. The Industrial Revolution introduced and spread technologies that mechanized many tasks. As a result of the drive toward more efficient production and distribution (so the ever larger cities would be supported), people began to act as cogs in the technological machine. Clothing was no longer produced by groups of women sewing and gossiping together, but by down-trodden automation's operating machinery in grim factories.
The benefits of the new technology of today, computers and the internet, are particularly ambiguous. They have made work ever more efficient and knit the world together in a web of information and phone lines. Some visionaries speak of a world in which Erg need not check in to his office; he can just dial in from home. He won't need to go to a bar to pick up women because there are all those chat rooms. Hungry? Erg orders his groceries from an online delivery service. Bored? Download a new game. And yet...
Many people, myself included, are a little queasy about that vision. Erg may be doing work, but is it real work? Are his online friends real friends? Does anything count in a spiritual way if it's just digital? Since the Industrial Revolution, we have been haunted by the prospect that we are turning into our machines: efficient, productive, souless. The newest technologies, we fear, are making us flat as our screens, turning us into streams of bits of interchangable data. We may know a lot of people, but we have few real friends. We have a lot of things to do, but no reason to do them. In short, the new technology emphasizes a spiritual crisis that has been building for quite some time.
As I try to unravel which I believe about the relative merits of technology, I think it is instructive to remember technology's original result. A better plow meant easier farming, more food, longer lives, and more free time to pursue other things such as art. Our newest technology does not give us more free time; it consumes our free time. We are terminally distracted from confronting ourselves or each other. We stay safe, and lonely, in our homes and offices rather than taking the risk of meeting real people or trying new things.
While I am certainly not a Luddite, I do believe we need to look for a bit more balance between technology and life. We have to tear ourselves away from the fatal distractions and go out into the world. Technology has given us long lives and endless supplies of information. Now we need to apply that information, use the time we're not spending conking our dinner with a club, and find our reasons for living.
Comments:
This outstanding response displays cogent reasoning, insightful, persuasive analysis, and superior control of language. The response immediately identifies the complexities of the issue and then playfully explores both the benefits and the drawbacks of technological developments over the course of human history. The writer maintains that a "balance between technology and life" is necessary if humans are going to abate the loneliness that is part of modern existence.
In contrasting the intended purpose of technology at the beginning of the Industrial Revolution with the end result of the use of today's technology, the writer skillfully expands the initial position and makes a sound point: "While technological developments have helped society in a practical way, they have contributed to a spiritual crisis that has been building for quite some time."
The analysis is tightly organized. With well-chosen examples and a character called Erg, the response moves well beyond a listing of examples, developing the analysis over five focused paragraphs, each building on the previous one. The conclusion -- that as a result of technology the individual begins to lose sight of the need to connect with fellow citizens in a meaningful way -- follows directly from the preceding paragraphs, while adding substantive analysis.
This writer is clearly in command of language and syntax, varying the sentence structure to express concepts succinctly. Word choice is generally precise and often highly effective, as in the following examples: "down-trodden automation," and "haunted by the prospect that we are turning into our machines: efficient, productive, soulless."
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